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The Laughing Sutra: A Book Report

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Let me tell you about a story I just read. It is enlightening, and I am compelled to share it with you. The book is called The Laughing Sutra, by Mark Salzman.

This is a book report, not a book review. I am telling you about the entire book, not just a tantalizing bit to get you to read the story. Skip the bit between the spoiler warning and the end of spoiler indicators below if you want to read the book without knowing what happens.

Knowing how it happens won’t necessarily spoil the book. In fact, I knew all along how it would end. The path to the end was a joyful, fun experience, though. I am not going to tell you of all of the adventures experienced by Hsun-Ching and Sun Wu K’ung. That part you really will need to experience for yourself.

The Laughing Sutra is a story about loyalty and learning. It is a story about companionship and the clash of cultures. It covers the period from just before Chairman Mao’s Cultural Revolution to the mid-1970’s.

The book opens in the early 1960’s with a solitary monk who calls himself Wei-Ching, “Guardian of the Scriptures,” who is painstakingly copying ancient Buddhist scrolls. Wei-Ching seeks enlightenment, and therefore seeks more scrolls to add to his library. He hears of a mysterious scroll called “The Laughing Sutra.” He is told that “[t]he Laughing Sutra is a scroll so precious that whoever understood its message would instantly perceive his Buddha-nature and … achieve immortality” along with his enlightenment. Wei-Ching is determined to find this scroll. He prepares for a trip to America to recover it from the man who has it.

As he is leaving, a mysterious, hairy man in ancient armor appears at the temple with a shivering boy with the long earlobes of wise men. The boy is Kuo Sheng-hui, whose name means “Flourishing Knowledge,” but the old monk does not know that because the boy is mute due to the trauma of being thrown over a waterfall by an attacker. The boy cannot remember anything of his former life. Time goes by and the monk becomes attached to the boy. He has abandoned his plans to go to America to find The Laughing Sutra so that he can care for the child.

The old monk reads the sutras to the mute boy, who does not seem interested. However, when he reads the boy a story about a monk traveling from China to India to find valuable Buddhist scrolls, the boy finally listens. The traveler in the story, Hsuan-Tsang, was accompanied by Sun Wu K’ung, a Monkey King who protected him with supernatural powers and martial arts. The story is interrupted by a storm, and the boy finally speaks to ask what happens next to the Monkey King, who the monk learns is the boy’s favorite character.

Wei-Ching believes that because of his advanced age he will not be able to make the journey to America himself to locate the Laughing Sutra, so he sees the timing of the boy’s recovery as a good omen. Perhaps the boy will go to America and seek the scroll in his place. Wei-Ching renames the boy Hsun-Ching, “Seeker of the Sutras.”

The boy proves to have a remarkable mind, an almost photographic memory. He learns to read Chinese, then English. He reads the ancient Chinese scrolls but finds them boring. Wei-Ching decides that his pupil should have better books to learn English, so they make a journey to a city.

Once in the city the boy encounters food such he has never before experienced. He asks his master, “I thought Buddhist monks never eat meat or drink, but tonight we had fish, ham and liquor. What will happen to us now?”

Wise Wei-Ching, in typical Chinese fashion, justifies the excesses. Indicating the impious chef and owner of the restaurant where they have enjoyed their meal, Wei-Ching explains, “It is true that one should not eat meat or drink liquor. But it is even more true that a Buddhist monk should be compassionate. That man needed to prepare us a good meal, to redeem himself for ignoring religion during his life. If we had refused, we would have prevented him from carrying out a pious act and gaining merit. So you see, we soiled ourselves temporarily, that he might be cleansed.”

The boy and the man live comfortably together even as the boy ages slowly and the old man ages quickly. Then, one terrible day in 1966, teenage members of the Red Guard stumble upon the temple, burn the precious scrolls, and brutalize the old monk. They threaten the old man’s life unless the boy joins them. Reluctantly Hsun-Ching goes with the Red Guard, but when Mao’s army stops the marauding of the Red Guard, the boy is quick to surrender. He is misidentified as the leader of the group of Red Guards and is sent to a reeducation work camp so that he can learn the true meaning of Chairman Mao’s message.

When an emaciated friend dies of encephalitis at the age of twelve in the work camp, prayers are prohibited. Nevertheless, Hsun-Ching sits by the grave and ponders the meaning of each word of the prayers he and Wei-Ching used to recite. He comes to the conclusion, “If there were really a Buddha, or a Goddess of Mercy, this couldn’t have happened.”

After ten years, Hsun-Ching is finally released from the work camp. He returns to the temple to find that Wei-Ching is still alive, but very feeble. The temple is in terrible shape, never having been repaired since a decade before when the Red Guards burned parts of it. Hsun-Ching, who is now twenty years old, plants a garden and tends to his old master.

The subject of the Laughing Sutra is raised, and Hsun-Ching decides to retrieve the scroll from America for his foster father. He feels that because ten years were taken from him in the work camps, his education was interrupted and he lost his faith. If he attempts to obtain the scroll for Wei-Ching, his life won’t be so much of a waste.

Wei-Ching suggests that Hsun-Ching travel to America with the man in the ancient armor who saved him all those years ago. He tells the boy where to find the strange man, and Hsun-Ching goes to the waterfall and finds him living alone in a cave.

The man tells Hsun-Ching to call him “Colonel Sun,” which seems appropriate given his brilliant yellow eyes. Hsun-Ching has to explain the communist revolution to Colonel Sun, and explains that Chairman Mao is dead and the Gang of Four have been smashed, but that China is still communist, which is supposed to be better than capitalist America. The Colonel snorts derisively and remarks that it is good, then, that the scroll is in America, because “we can just buy it from the owner instead of having to steal it from some nut who doesn’t believe in money.”

:::SPOILER WARNING:::

On the journey to the border of China and Hong Kong, Hsun-Ching learns from Colonel Sun that he is at least two thousand years old, and that the ancient armor he wears belonged to Emperor Shih Huang Ti, the founder of the Ch’in Dynasty in 221 B.C., and creator of the famous army of terra cotta soldiers. Once inside Hong Kong, Hsun-Ching learns that the colonel is at least 700 years older than that when the colonel gives him a bar of ancient gold to sell to raise money to buy them appropriate food and clothing.

In Hong Kong, Colonel Sun tells a story about traveling with a monk across a desert to find scrolls, and the lie he told that saved their lives. Hsun-Ching recognizes the story, and realizes that Colonel Sun is Sun Wu k’ung, the Monkey King from the book that helped him to speak after his trauma.

Separated from Colonel Sun in Hong Kong, Hsun-Ching is attacked by thieves and stabbed. Colonel Sun arrives and chases the thieves away, but Hsun-Ching passes out from his injury. He awakes in a ready to go back to China. He does not want people to be hurt in his quest for the Laughing Sutra. Colonel Sun convinces him not to give up the quest, then reveals that they are on a ship headed for America. Colonel Sun has made a deal with the captain of the ship that he will teach him martial arts, then will fight in a bar fight in San Francisco to pay for their passage to America. The Laughing Sutra is supposed to be in a museum in San Francisco.

Arriving at the museum in San Francisco, Hsun-Ching learns that the scroll has been given to the Dharma Institute, a place where Buddhism is studied by wealthy people. The lovely assistant curator helps him get an appointment with the director of the institute, but it is Friday afternoon and he cannot see the man until Monday morning. They part, and Hsun-Ching goes to find Colonel Sun at the bar where he is supposed to fight.

Something is wrong when he arrives at the bar. Boxing night has been moved to Tuesday, and dwarf tossing is now the feat for Friday night entertainment. Disgusted with the idea of throwing such a small man, Colonel Sun suggests throwing a full-sized man, and when he throws the captain of the ship that brought them to America over twenty-five feet, a huge bar brawl breaks out. Naturally, the police are summoned. The pair also lose their way back to China, since the ship’s captain no longer wants to have anything to do with Colonel Sun.

Taking the winnings from the bets at the bar, the two find a hotel. Colonel Sun is nearly incapacitated with pain. Because he has lost his temper and fought so far from home, he explains, he is weakened. He believes he will get stronger, though, and the next day they explore San Francisco, meet the stoned proprietor of a soup kitchen, and attend a modern art exhibition, spending the next night in the bus the soup kitchen operator lives in.

The next day the lovely assistant curator, who has befriended Hsun-Ching, takes them to the aquarium where they see an orca show. Believing the animal trainer to be a mighty warrior to dominate a sea monster in such a way, Colonel Sun insisted upon meeting him, then sent his spirit to speak to the man warrior to warrior. The animal trainer, however, turns blue and begins choking. Colonel Sun is disgusted at the lack of foundation the man’s mind has.

That night they eat at the soup kitchen and Colonel Sun meets an elderly Chinese man who tells him a tale of prejudice and bureaucratic hell that prevented the man from being reunited with his wife, who had to remain in China. The man, who sent all of his earnings to his wife in China, is homeless and poor and his eyesight is failing. Colonel Sun sees a strength in him, though, and admires the man’s courage and perseverance in the face of the adversity he has endured.

The next morning Hsun-Ching and Colonel Sun return to the Dharma Institute to retrieve the Laughing Sutra. They are almost turned away, but the director of the institute, believing them to be Tibetan, finally welcomes them. However, the director tricks Hsun-Ching into admitting he is not Tibetan, and then evicts both the Chinese men without allowing them to see the Laughing Sutra.

Hsun-Ching despairs, and tells Colonel Sun that he has decided to stay in America and not return to China. Colonel Sun takes his leave of Hsun-Ching at that point, because he came on the journey to help the young man get the scroll. America has no soul, only appearance, he says, refusing Hsun-Ching’s pleas for him to stay in America, too.

Hsun-Ching sneaks back into the Dharma Institute and hides in the men’s room until he hears the front door being locked. He creeps out, but is dismayed to hear footsteps and the sound of heavy things being moved. Finally he goes to the storage room and sees that it is Colonel Sun who is making all the racket. They find the scroll of the Laughing Sutra.

As they are leaving they set off a burglar alarm, though. The police come, but see only one of the Chinese men. The colonel tells the younger man to stay hidden and to escape when he has the attention of the police. Terrified, Hsun-Ching sees Colonel Sun shot by the police and throw himself into the ocean, swimming until he disappears under the waves far from land.

Hsun-Ching barely reaches the ship before it leaves, and as he attempts to get back into China he is arrested and the scroll is taken from him. He is put through much interrogation and is told that in order for Wei-Ching to be allowed to read the Laughing Sutra, he must say publicly that he found the West to be a decadent place and that he wanted nothing more than to return to China when he attempted to run away. He agrees.

Granted permission to read the scroll himself, Hsun-Ching finds most of it incomprehensible, The monk with whom Colonel Sun had gone to India to obtain the scroll had added a colophon to the very end, summarizing it. Essentially, the Laughing Sutra explains that the desire for enlightenment is really no different from desire for more worldly things. Understanding this “unity of desire,” understanding that the desire for enlightenment is no different that desire for wealth or possessions, is what makes the person seeking enlightenment laugh, and what makes the achievement of true enlightenment possible. A person seeking enlightenment for the sake of achieving it, and not coming to enlightenment naturally, will not understand the Laughing Sutra.

Determined that Wei-Ching will not have the damning words of the ancient monk to disappoint him, Hsun-Ching cuts the colophon off the end of the scroll before giving it to his foster father. The dying old man reads the scroll in his hospital bed, but turns to the young man sadly. He explains that the scroll is full of superstitious nonsense. But then he begins to laugh. “It is as the Buddha said all along: Enlightenment cannot be found in books. It must be experienced directly! Foolish as I was, I did not take him at his word. But now I do! I am free!” Wei-Ching has understood the point of the Laughing Sutra.

Colonel Sun, who was saved from the policeman’s bullet by one of the gold bars he always carried, has also returned to China and has accompanies the young man as he spreads Wei-Ching’s ashes a few weeks later. The old man had only a couple of weeks left to enjoy his enlightenment. Within a few month, Hsun-Ching is offered a job because of his superior English-speaking skills and relations with America are normalized. He receives a letter from the lovely assistant curator at the American museum telling him that she is coming to visit. Perhaps Hsun-Ching’s life got better from this point.

:::END OF SPOILER:::

The book contains many pearls of wisdom. It is funny, sad, poignant, and wise. Here are a few gems from its pages:

Wei-Ching, to himself, before meeting the boy: “Buddhist literature often reminds us that true knowledge cannot be found in books. If that is so, why is there any Buddhist literature at all?….When asked this question, an enlightened master once said, ‘If I see the moon, but you do not, I will point at it. First you will watch my finger to see where it goes. Eventually, however, you must take your eyes off my finger and find the moon for yourself.’ So it is with the sutras. The point you toward truth but must not be confused with truth itself.”

“Bad action produces bad karma,” the boy Hsun-Ching remarks when he sees the body of the Red Guard leader who had attacked an old man lying in the street of a city.

When Hsun-Ching objects to Colonel Sun’s statement that they may have to kill border guards to get out of China, Colonel Sun declares, “I’m not saying we should kill innocent people! I’m telling you that, regardless of your intentions, you’re about to start something that may get you into trouble. You must be prepared to defend yourself if you’re threatened!…You want to leave China to do an old man a favor, to make his life’s dream come true, but those men are prepared to shoot you down if you try, and they think they have a right to do it! Well, I’m telling you they don’t! They have no more right to do that than a criminal does to stab you for your money.”

When Colonel Sun disarms and vanquishes attacking policemen by basically staring them down, Hsun-Ching is amazed. “I cannot explain why it works,” the colonel explains. “If you fear nothing, not even death itself, then you grow strong. You can look at a man with an intent to cut through him, and he will feel crushed by your gaze.

Colonel Sun to a disbelieving Hsun-Ching: “Be courteous and stop telling me who I can or cannot be.”

Colonel Sun: “War is a terrible fact of life, but if it is inescapable, then you must approach it as an art. Otherwise, defeat is certain.”

Colonel Sun: “You can’t live without suffering losses now and then, that’s just a fact. But you can’t lose spirit over it. It should strengthen your resolve!”

Colonel Sun: “Anything you do out of loyalty or friendship looks foolish when you add up the expenses. …[but] stick to it and don’t worry about the costs.”

Hsun-Ching: “Loyalty is something we do for other people.”

Colonel Sun: “When you make a promise, you carry it out, regardless of how foolish it may seem.”

The wisdom of The Laughing Sutra is more than just what we eventually learn the scroll itself has to say. The wisdom of the book by Mark Salzman teaches us that loyalty has its price as well as its reward. It also teaches us never to go to a foreign country without first getting the proper currency.

October 1, 2007 - Posted by | Book Reviews, Philosophy, Religion | , , , , ,

1 Comment »

  1. thanks!

    Comment by shayo | October 30, 2007 | Reply


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